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Jammu and Kashmir

Itmad-Ud-Daulah Tomb, Agra
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Itmad-ud-Daulah Tomb is the least visited of Agra’s three great monuments. Itmad-Ud-Daulah tomb was built by Nur Jahan for his father Ghias-ud-Din Beg. He was a Persian who had obtained service in Akbar's court. On Jahangir's succession in 1605 he became Wazir or the Chief Minister and received the title of ltmad-ud-Daulah, the pillar of the government. Jahangir fell in love with his daughter, Mehrunissa, who at the time was married to a Persian. When her husband died in 1607 she entered Jahangir's court as a

Itmad-ud-Daulah Tomb, Agra

lady-in-waiting. Four years later Jahangir married her. Thereafter she was known as Nur Mahal (Light of the Palace), later being promoted to Nur Jahan (Light of the World).

Itmad-ud-Daulah Tomb was built between 1622 and 1628 AD on the banks of the Yamuna river. Nur Jahan built the tomb for the her father in the pleasure garden that he himself had laid out. It was constructed in the six years after her father died in 1622. It was the first Mughal building to be faced with white inlaid marble (inlaid with contrasting stones). It is set in the traditional garden. The tomb is not as big as the Taj Mahal but the inlay designs and carvings are not less than Taj Mahal and intimate. The Main chamber contains the tomb of Itimad-ud-Daulah and his wife. The delicate marble latticework in the passages allows the light to enter the interiors. The enclosure is approached from the east through red sandstone gateway embellished with marble mosaics. A sandstone pathway leads to the main tomb which stands on a low platform inlaid with marble decoration. The tomb itself is a low building with a dome-roofed octagonal minaret at each corner and a central rooftop pavilion in marble tracery. This tomb is built entirely of white marble and decorated with mosaics and semi-precious stones inlaid in the white marble which exhibits a strong Persian influence. A profusion of translucent marble screens endow it with added beauty. Like a jewellery box, it is noted for its intricate inscriptions in Quranic Tughra style. The yellow marble caskets appear to have been carved out of wood. On the top of the woman’s tomb is a replica of slate, the implication being ‘here is my heart, clear as slate, write on it what you will’. On the engraved walls of the chamber is the recurring theme of a wine flask with snakes as handles. This was perhaps a reference by Nur Jahan, the tomb’s creator, to her husband Jahangir’s excessive drinking habits. The flanking chambers contain the tombs of other family members. The tomb is very different from the other monuments built by Akbar and is on more intricate feminite lines. The roof retains a distinctive Hindu influence with its curved roof and broad eaves. On the rooftop pavilion, there are replica tombs of the main chamber below.


 
 
 
 
 

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