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Kausambi, Allahabad
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The enormous ruins of Kausambi are spread through several villages. Two of them – Kosam-Inam and Kosam-Khiraj – carry names that still suggest their links with the ruins of the city of Kausam. According to the epics, Kausam was founded by a descendent of the Pandavas who left Hastinapur when it was destroyed by floods from the Ganga. In the Buddha’s time it was the capital of the Vatsa king Udayana. It is one of the earliest historical cities of the region. According to Hiuen Tsang the Buddha preached here and in commemoration of his visit there are two viharas (monasteries).

 

The site
The site is demarcated by the remains of a wall with bastions at regular intervals. The ramparts, which form an approximate rectangle over 6 km in perimeter, still average more than 10 metres above field level, while the bastions tower up to nearly 23 meters. Originally made of mud they were later surfaced with bricks. There was also a moat which was filled with water from the Yamuna River. Excavations have revealed that the town was occupied continuously from around the

Kausambi, Allahabad

8th century BC to the 6th century AD. In the south west corner are the remains of what is thought to be a palace. The main stupa measured 25 m diameter and 25 m high and was built in the 5th century BC. There is also the damaged shaft of a sandstone column. This was probably erected during the rule of the Mauryan Emperor Asoka. There was another column but this was moved to Allahabad by the Mughals. When it was first discovered by Cunningham, coins and terracotta figurines were scattered over the surface.

Recent discoveries
Excavations have now been made by G.R. Sharma of the University of Allahabad at four main areas on the site. The earliest excavations were made near the Asokan pillar, and suggested that the first of the three periods of settlement of the site came immediately before the Northern Black Polished Ware period. The second period at this excavation dated back to 300 BC and included the first brick building, a road and finds of coins with the typical Kausambi “lanky bull” motifs. In the third period of occupation, dating from 175 BC to 325 AD the coins found testify to a succession of rulers; Mitras, followed by Kushan kings and then by Maghas. The road evidently continued in use up to about 300 AD and the site itself was occupied until about 400 AD. Sharma suggests that these early dated are probably unreliable and that there is no hard evidence to support them.

Many of the coins and terracottas discovered here are now on display in the Allahabad City Museum and Kausambi Museum at the University of Allahabad. The Terracottas of Kausambi have a special place in the history of clay art of India. On the basis of manufacturing technique they can be grouped into early handmade, moulded and later partly hand-modelled and partly moulded. The first group has grey and dull-red pieces, sometimes with applied decorations. The second group, of the 2nd – 1st century BC represents connectional rather than realistic portrayal of figures and reflects the traits of contemporary Kushan art, particularly in facial features important are those with elaborate decorations, mother goddesses, reclining women, dancers and drummers with peaked caps indicating Saka-Parthian influence. The Handmade-cum-moulded plaques belong to the early centuries of the Christian era.

Mirzapur

Mirzapur was the largest grain and cotton market on the Ganga before the opening of the East Indian Railway. Good quality sandstone is quarried nearby and it has an attractive river front with ghats and temples. The town is noted for is brass industry and manufacture of woolen carpets. Approximately 7 km from Mirzapur is a Kali temple used as a rendezvous for Thugs.


 
 
 
 
 

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