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Himachal
Pradesh Festivals |
Himachal Pradesh is a very diverse and
peaceful state in India. Various fairs and festivals are
celebrated in Himachal round the year. There are about 2000
deities which are worshipped in Himachal and different fairs
and festivals are held in their honour. In many parts of the
Himachal the village Gods are carried on palanquins to village
fairs. During these fairs and festivals, the people gather in
large groups and dance on the tune of the folk songs of the
Himachal. These dances symbolise the peace and joy of the
people and as well as represents the true tradition and
culture. Some of the festivals which are celebrated in Himachal are Baisakhi, Lohri, Gochi, Himachal's Winter
Carnival, Nalwari fair, Holi, Shimla's Summer Festival, Gugga
fair, Fullaich Festival, Dussehra, Sui Mata Festival, Minjar
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Holi Festival
The festival of Holi, popularly known as the Colour
festival is celebrated in the month of March. This
festival is celebrated for two days. On the evening of
the first day, the bonfires are lit which symbolise the
destruction of the evil and also seen as the end of the
winters. On the second day, people throw colors and
colored water on each other. This festival is celebrated
all around the Himachal but there are exuberant
celebrations at Palampur (Kangra) and Sujanpur (Hamirpur).
Lohri
Festival
Lohri or Maghi
festival is celebrated in the mid January. According to
the traditions, this day is usually the mid winter day
and also commemorates the last sowing of the Rabi crops.
In this festival, there are community bonfires, folk
songs and dances.
Gochi Festival
Gochi is an unusual festival which is celebrated in the
Bhaga |
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Valley in the
Himachal Pradesh. In this festival the villagers celebrate the
birth of male children. Token marriages of children below the
age of six are also performed. Some children also throw snow
balls at each other.
Baisakhi Festival
Baisakhi is one of the most important festival which is
celebrated in the month of April. It is celebrated on the
first Baisakh and in turn bids farewell to winter. The
festival's main root lies in the rural areas where this
festival is celebrated on account of the sowing of new crops.
At Tattapani near Shimla, at Rewalsar and Prashar lakes near
Mandi, people take purifying dips in water. Various village
fairs are held on this day which combines wrestling, dancing
and archery.
Gugga Fair
Gugga Fair is celebrated in the various places in Himachal
Pradesh like Chamba, Bilaspur and Sirmour in the month of
August. Gugga fair is connected with the worship of Gugga, the
Nag God.
Fullaich Festival
The Fullaich (Phulech) festival is celebrated in Kinnaur in
the month of September. This famous festival of flowers is
celebrated in the autumn season. The Fullaich festival opens
the window to its remarkable people and their beautiful
countryside. In this festival, the villagers first scout the
hillsides for flowers which are collected in the village
square. Then they offer these flowers to the local deity. In
the evening there are celebrations which consists of singing,
dancing and feasting.
Dussehra Festival
Dussehra is the famous festival which is celebrated in Kullu.
This festival is celebrated in the month of October. About
more than 200 deities of the valley collect in Kullu on
Dussehra festival to pay their offerings to the Lord
Raghunathji. The music and dance also fills the 'Silver
Valley'. The history of Kullu Dussehra belongs to the 17th
century when the local King Jaganand installed an idol of
Raghunath or Lord Rama on his throne as a mark of penance.
After this, Raghunath came to be known as the ruling deity of
the valley.
International Himalayan Festival
The International Himalayan festival is celebrated in the
Kangra district of Himachal Pradesh. This festival is
celebrated with the blessings of Nobel Laureate, His Holiness
the Dalai Lama. The troupes from the Himalayan nations are
invited and they take part in this festival.
Sui Mata Festival
The Sui Mata festival is the Chamba's annual festival. This
festival is celebrated in the month of April for four days.
This festival commemorates Rani Champavati, the wife of the
10th century Raja Sahil Verma. Only women and children
participate in the festival, dancing in the Chaugan before
processing with an image of Champavati.
Minjar Fair
Minjar Fair is the most popular fair of Chamba which is
attended by a large number of people from every nook and
corner of the district. This mela is held on the second Sunday
of the Shravana month or in the month of July/ August. Minjar
fair has been declared as one of the state fairs of Himachal
Pradesh. The fair is announced by distribution of Minjar which
is a silk tassel worn on some parts of the dress by men and
women alike. This tassel symbolises the shoots of paddy and
maize which make their appearance around this time of the
year. The week long fair begins when the Minjar flag is
hoisted in historical Chaugan. The town of Chamba wears a
colourful look with every person turning out in best attire.
Most part of the Chaugan is converted into markets and people
do brisk business during this week. Sports and cultural
programmes are organized. On the third Sunday the gaiety,
colorfulness and enthusiasm reached its crescendo when the
colourful Minjar procession of the deities accompanied by
dancing troupes, traditionally attired locals, traditional
drum beaters along with Police and Home Guards band, begins
its march from Akhand Chandi Palace for the venue near the
Police Lines Nalhora. A great concourse of people is already
assembled there. Earlier the Raja and now the chief guest
throws a coconut, a rupee, a seasonal fruit and a Minjar tied
in a red piece of cloth - Lohan - as offering to the river.
This is followed by all the people throwing their Minjars into
the river. Traditional Kumjari-Malhar is sung by the local
artists. Betal leaves and ittra are offered to everyone among
the invitees as a gesture of respect and festivity. Untill
1943, a live buffalo used to be pushed into the river to
propitiate it. If it was carried away and drowned, the event
was regarded as propitious, the sacrifice having been
accepted. If it crossed the river and reached the other bank,
that also was auspicious as it was believed that all the sins
of the town were transferred to the other side of the river.
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