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Gods of India
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Vishnu |
Vishnu is seen
much more as the God with the human face.
Vishnu is blue colored and has four or more
hands. He is shown holding the wheel and the
conch-shell. He is always clothed in yellow.
The wheel represents the Universal Mind and
the powers of creation and destruction that
form the revolving universe. The conch-shell
is associated with the origin of existence
through its spiral from and its connection
with water. Vishnu also holds the club which
symbolizes authority or the power of knowledge
as the essence of life. He has an open
upraised palm in the Abhaya Mudra, expressing
reassurance. He sometimes holds a lotus and is
also known as Narayan. His vehicle is Garuda
(eagle) half-man, half-bird. Vishnu is
normally shown reclining on a bed made up of
the coils of the serpent king, Sheshanaga,
with Lakshmi, his consort, seated at his feet.
Brahma is shown to have been born from a lotus
springing from the navel of Vishnu. |
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According to Hindu mythology a cosmological
substance is left over from the last age of
creation from which a new cycle may be brought
into existence. This is symbolized by Sheshnag,
the many-headed serpent king. Shesha means the
leftover floating on the ocean which is
thought to be like the Universe. During the
interval in the cycle of creation, Vishnu lies
asleep on the coils of Sheshanag, protected by
its hood, until he is ready to begin a new
cycle. According to another story, Shesha was
used as a rope, twisted around the world axis
resting on a tortoise with which the gods and
the demons churned the waters of creation.
Vishnu is a striking example of the way in
which the changing demands of religious life
in India brought about changes in the status
of deities, or the qualities they represented.
Although Vishnu is mentioned in the Rig-Veda,
he became closely associated with the sun and
eventually, in the Mahabharata and the Puranas,
he acquired a prestige that he has never lost.
Ultimately he was invested with the qualities
of permanence, continuity and preservation.
With the passage of time, Vishnu acquired the
characteristics of several deities including a
number of popular folk ones who were absorbed
into the Vishnu cult in the form of
incarnations. In the Mahabharata he became
identified with Krishna in his more martial
aspects but these were subsequently replaced
by qualities of romantic love. Vishnu also
took on the attributes of several deities in
various animals forms such as the tortoise,
the boar and the fish. It is likely that these
developments took place slowly and were the
result of the absorption of the cults that
prevailed in different areas of India.
Eventually these diverse elements became
reduced and systemized into a group of
twenty-four Vishnu incarnations. According to
the Vaishnavites, the god took these different
forms in order to save the world from
impending disaster. Some of the famous ten
incarnations are the Matsya (Fish), Kurma
(Tortoise), Varaha (Boar), Narasimha (Half man
and half lion), Vamana (Dwarf), Parasurama (Rama
with axe), Rama, Krishna, Buddha and Kalki.
From the 2nd century, a new and passionate
devotional worship of Vishnu’s incarnation as
Krishna developed in the south India. By 1000
AD, Vaishnavism had spread across south India,
and was closely associated with the devotional
form of Hinduism preached by Ramanuja. Lord
Vishnu sleeps for four months, from June to
July and from October to November. This
four-months period is also the time when many
of the other gods sleep and it is considered
unlucky to perform any ceremonies during this
period. When Vishnu and the other gods wake
up, it is considered the right time to hold
engagement and marriages. To celebrate the
event, various ceremonies are held and in some
places a cow dung-cake fire is lit and people
gather around it singing hymns. |
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Matsya |
Matsya is the
first incarnation of Lord Vishnu in which the lower part of
his body is like a fish (Matsya) and the upper part is like a
man. He has four arms. In his two arms he holds a conch-shell
and a wheel, while the other two arms hold a lotus or a mace
or are in the protection and boon giving modes. There are
several stories behind this Vishnu incarnation. According to
one of them, he turned into a fish so that he can rescue a
ship in which Manu, the progenitor of the new human race, had
taken refuge from a devastating flood. The same story is found
in the Mahabharata where the fish is described as having a
horn. In the Bhagvada Purana the story is further elaborated
by the addition of a fight between Matsya and the demon
Hayagriva, who had stolen the Vedas when Brahma was asleep. |
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Kurma |
Kurma is
the second incarnation of Lord Vishnu. He is shown in
the form of half-man half-tortoise. The lower half is
of the tortoise. He is normally shown as having four
arms. In the upper two arms, he carries the
conch-shell and the wheel while the lower two arms are
in the protection and the boon giving postures and
carries a mace and lotus. When the gods were in danger
of losing their authority over the demons, Vishnu
advised them to churn the ocean so that they might
procure amrita which would make them strong and
immortal. He promised to become a tortoise on which
would rest the mountain Mandara, which was used as the
churning stick. Together with amrita, the churning
brought to the surface the other thirteen objects that
had been lost in the deluge. They were Lakshmi
(consort of Vishnu), Sura (goddess of wine), Chandra
(the moon), Apsaras (celestial nymphs), Kaustabha (the
precious gem for Vishnu’s body), Uchchaihshravas (the
divine horse), Parijata (the wish granting coral tree)
Surabhi (the cow that grant all desires), Airavata
(the four-tusked elephant), Pachajanya (conch-shell)
and Sharanga (the invincible bow). However, after more
churning, the power of the amrita was almost
neutralized by the appearance of its opposite,
halahala (poison). Shiva held this poison in his
throat and saved mankind. The poison was so powerful
that it turned Shiva’s throat blue, giving his the
name ‘neel-khantha’ or the blue-throated one. The
churning also brought out Dhan-vantari (physician of
the gods), carrying the pot of amrita in his hands. |
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Varaha |
Varaha,
the boar is the third incarnation of Lord Vishnu. Its
images are divided into two main groups which includes
those entirely in animal form and those having an
animal’s head on a human body with four arms. The two
hands hold the wheel and the conch-shell and the other
two hold a sword, mace or lotus, or they may be in the
protection and boon giving modes. Vishnu turned
himself into a boar and descended to the bottom of the
ocean to rescue the earth which had been abducted and
hidden there by a demon. After a long struggle Vishnu
slew the demon, rescued the earth and brought it to
the surface and made it ready to support life by
modeling the mountains and shaping the continents. In
this way the world was brought in once again to begin
another cycle. |
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Narsimha |
Narasimha is the fourth incarnation
of Lord Vishnu, and is in the form of half-man (Nara)
and half-lion (Simha). He has four hands, out of which
two hands carry a wheel and a conch-shell and the
other two are in the boon giving and protection modes
or tearing the stomach of the demon king. Vishnu
assumed this form in order to overcome a demon king
who could not be slain by a man or by a beast, either
inside or outside a palace, by day or by night.
Adopting the form of a lion-headed man, Vishnu
approached the palace at dusk and hid himself in a
pillar at the entrance, out of which he sprang and
killed the demon-king, Hiranyakashipu. According to
some scriptures, the incident took place inside a
pillar, while according to others Narasimha placed the
demon on his lap and tore out his entrails. The
symbolism here is of the lion like characteristics of
fierceness, bravery and independence that claim almost
universal admiration. The Narsimha Jayanti is held in
the month of April or May as the killing of the demon
king Hiranyakashipu by Vishnu in the form of Narasimha.
People observe a fast and meditate on this day and
seek his blessings to have the qualities of devotion
like of Prahlad. |
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Vamana |
Vamana is the fifth incarnation of Lord Vishnu. He is
represented as a dwarf holding a water-pot in one hand
and an umbrella in the other hand. He wears a ring of
Kusha grass on his third finger and occasionally
carries a book. He has long hair, wears ear ornaments
and covers his body with a deer-skin or lion cloth.
Vamana symbolizes the underdeveloped stage of mankind.
The story behind this is related to Bali, the great
grandson of Hiranayakashipu. Bali’s rule was so
successful that his reputation began to overshadow
that of Indra who was obliged to seek Vishnu’s help in
order to regain his supremacy. He does not used harsh
measures against such a praiseworthy ruler and
resorted to a strategy. He disguised himself as a
dwarf and asked Bali to give him a piece of land three
paces wide on which he could sit and meditate. Bali
granted the request and Vishnu then used his
supernatural powers to take possession of heaven and
earth in two steps thus depriving Bali of his kingdom.
But, in recognition of Bali’s generosity, Vishnu,
refrained from taking the third step and gaining the
netherworld as well but installed Bali as its monarch.
The story of Vishnu’s dwarf symbolizes the power of
Vishnu to cover the universe. The Vamana Dwadeshi
festival is celebrated in August or September. The
worship of Vishnu and Bali is recommended on this day.
It is said that those who observe the day in due form
and give freely to Brahmins will reborn as kings who
will possess the celestial kingdom, like Bali. |
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Parashurama |
Parashurama is shown with an axe in his right hand. He
is also shown as having four hands carrying a battle
axe, sword, bow and arrow. Parashurama is the sixth
incarnation of Lord Vishnu. In this form he appeared
for the first time in a completely human form but at
the same time he maintains his status as a deity.
According to the legends, a Kshatriya king had stolen
Parashurama’s father’s wish-granting cow, Kamadhenu.
Parashurama took his revernge for the theft by killing
the thousand-armed king. But, in retaliation, the
king’s sons killed Parashurama’s father. Vishnu took
the form of Parashurama, not only to get revenge but
also to rid the world of oppression by the kings,
which he did in the course of twenty-one battles.
There is another story. According to this story, the
Rama, a brilliant archer, who did penance in the
Himalayas to Shiva in gratitude for having this skill
conferred on him. Shiva was pleased with his devotion
and when fighting broke out between gods and demons,
he ordered Parashurama to defeat the demons.
Parashurama showed reluctance. Shiva then gave him
reassurance and he managed to defeat the demons. On
completing the task Shiva gave Parashurama many gifts
and weapons, including a magnificent axe after which
he was known as Parashurama. Parashurama Jayanti is
also known as Akshya Tritiya. Lord Vishnu is also
worshipped on this day. Fasting, austerities and
prayers are the highlights of this day. |
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Rama |
The Lord
Rama or Ramachandra is the seventh incarnation of Lord
Vishnu. The Lord Rama was the Prince of Ayodhya, but
as per the history and mythology, Rama was a chief who
lived in the 7th or 8th century BC, perhaps 300 years
after King David ruled in Israel and the Iron Age was
started in central Europe, or at about the same time
when the Greeks began to develop city states. Rama was
a very powerful figure in contemporary India. In the
earlier stories, he wasn’t regarded as divine.
Although he is now seen as an earlier incarnation of
Vishnu than Krishna, he was added to the pantheon very
late, probably after the Muslim invasions of the 12th
century AD. He is normally shown as standing, having
two arms in which he holds a bow. He usually has his
wife Sita by his right side, holding a blue lotus. His
brother Lakshman stands by his left side, holding a
bow and arrow. Hanuman, the monkey god, is usually
shown kneeling a little in front in the right side.
The Lord Rama killed a ten-headed demon, Ravana, who
held his wife captive. He has also deeply
influenced the Indian psyche and has risen to
be a deity whose life is a subject or
literature and an example of moral excellence. |
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As the
hero of the Ramayana, he has also passed into
the mythology of countries other than India
whose cultures have been influenced by it. Rama
is also considered a savior and friend and is said to
have the power of intercession for the dead. When a
dead body is carried for cremation, the pall-bearers
loudly repeat the words ‘Ram nam satya hai’ (Rama’s
name is truth). Rama represents the qualities of
fidelity, gentleness and steadfastness. In the same
way his wife Sita (incarnation of Lakshmi, wife of
Vishnu), is regarded as the embodiment of all that is
most admired in Indian womanhood – faithfulness and
affectionate compliance. They are looked upon as an
example of constancy in marriage. The story of Rama
has now become part of the culture of India and is
performed during the festival of Dussehra. Ram's
supposed birthplace at Ayodhya has also become the
focus of fierce disputes between Hindu and Muslims.
Hindus have identified Ram’s birthplace as a site
currently occupied by a mosque. One of India’s leading
historians has argued that there is no historical
evidence for this view. The Ramanavami festival is
celebrated as the birth of Rama in the month of March
or April all over India. During this festival, temples
are beautifully decorated with light and flowers.
Priests recite the Ramayana and highlight the
important aspects of the life and character of Rama.
The name of Rama is recited constantly as that is
supposed to purify the heart. |
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Buddha |
The Lord
Buddha is the ninth incarnation of Lord Vishnu. He
appeared at the starting of the present age. He has
short curly hair and his feet and palms have marks of
the lotus. He is calm and graceful and sits on a lotus
flower. The lobes of his ears are shaped like a
pendant and he wore a yellow robe. The hands are in a
boon giving and protection mode. This incarnation is
symbolic of the uneasiness that the Hindu priests felt
for the Buddhists and their teachings which were
becoming very popular with the masses. According to
the Bhagwat Purana, as Vishnu advised the demons to
abandon the Vedas, later they lost all their powers
and enabled the gods to establish their supremacy. The
doctrines supposedly put forward by Buddha were
removed from Buddha’s teachings as understood by his
followers. Ironically, the Buddhists turned to Hindu
belief. The mythology and cosmology that was attached
to Buddhism as it became popular mass religion was
rooted in Hindu belief and the Hindu gods inhabited
some of the lower heavens of the Buddhist cosmos. The
Buddha Purnima festival is celebrated in the month of
April or May. Three great events in Buddha’s life on
the same day has made this festival as the most
important festival in the Buddhist world. This
festival is celebrated all over the world with great
piety, devotion and fervor. Buddha’s images and
portraits are taken out in a procession on this day.
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Kalki |
Kalki, the
last incarnation of Vishnu, will appear at the end of
the Kali-yuga when moral excellence would no longer
exist, the rule of law would disappear and there would
be darkness. Then Kalki would ride on a horse, blaze
like a comet, save mankind and re-establish Dharma or
Righteousness. Kalki would usher in the Golden Age, a
new era of purity and peace and then return to heaven.
In some texts Kalki is described as riding a white
horse and holding a flaming sword. In others, he is
described as being four armed, holding a sword,
conch-shell, wheel and arrow, and also as a horse
headed man carrying a club instead of an arrow. When
riding a horse she also sometimes carries a bow and
arrow. |
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